We believe the Bible is the Word of God, comprising the totality of Holy Scripture, is verbally inerrant in the original text, and remains inerrant, inspired, infallible, and sufficient in all its substance for salvation, sanctification, life and practice. Therefore, it is the supreme, final, and authoritative standard for faith, theology, and moral decisions. We seek to teach the Word of God in such a way that its message can be applied to an individual’s life, leading that person to greater maturity in Christ. (VIU affirms the Chicago Statement on Biblical Inerrancy)
We believe in the full historicity and comprehensibility of the biblical record of primeval history, including the literal existence of Adam and Eve as the progenitors of all people, the literal fall in the Garden of Eden and resultant divine curse on creation, the worldwide cataclysmic deluge, and the origin of the nations and languages at the tower of Babel.
We believe that the triune God eternally exists in one essence and three distinct persons: Father, Son and Holy Spirit; that He is essentially Spirit, personal, transcendent, sovereign, life, love, truth, almighty, simple (i.e., essentially one without parts), timelessly eternal, unchangeable, wise, just, holy, relational, pure actuality, dynamic, infallible in all things, including His foreknowledge of all future decisions and events, and that He created the heavens and the earth in six historical days.
God is the Creator and Sustainer of the heavens and the earth and of every basic form of life according to the six historic days described in the book of Genesis (Gen. 1:1-2:3). The creation account is factual, historical, and is the foundation of our understanding of the created universe, God’s power, and his glory (Psa. 19:1). Further, God exercises providential care for every life form in His creation (Mt. 6:25-33). And Christ is the conserving Cause of all things (Heb. 1:3; Col. 1:17). We reject theistic and naturalistic macroevolution as unbiblical, unjustifiable, and based on naturalistic assumptions. Further, by its denial of the biblical teaching on creation, it undermines many essential doctrines of the Christian Faith (cf. Gen. 1:27; Mt. 19:4-6; Rom. 5:12-14; 1 Cor. 11:8-9; 15:45). We also believe in a literal, worldwide flood that destroyed the earth, animal life, and the human race, except for Noah and those he took in the ark with him (Gen. 6-9; Mt. 24:37-39; 1 Pet. 3:20).
V. Jesus Christ
We believe that Jesus Christ is fully God and fully human, possessing two distinct natures which are co-joined in one person; that He was miraculously conceived by the Holy Spirit, born of the virgin Mary, lived a sinless and miraculous life, provided for the atonement of our sins by His vicarious substitutionary death on the Cross, was physically resurrected in the same body that was buried in the tomb by the power of the Holy Spirit; that Jesus Christ physically ascended back to the right hand of God the Father in heaven, and ever lives to make intercession for us. After Jesus ascended to Heaven, the Holy Spirit was poured out on the believers in Jerusalem, enabling them to fulfill His command to preach the gospel to the entire world, an obligation shared by all believers today. (VIU affirms the Apostle’s, Nicene, and Athanasian Creeds).
VI. Holy Spirit
We believe the Holy Spirit is the third person of the Godhead who seals, indwells, sanctifies, baptizes, teaches, empowers, reveals, and guides the believer into all truth. The Holy Spirit gives gifts to whom He wills, and ought to be exercised within scriptural guidelines. We as believers are to earnestly desire the best gifts, seeking to exercise them in love that the whole Body of Christ might be edified. We believe that love is more important than the most spectacular gifts, and without this love all exercise of spiritual gifts are worthless.
We believe that man is created in the image of God; however, after the fall of Adam and Eve, all people are by nature separated from God and responsible for their own sin, but that salvation, redemption, and forgiveness are offered as a free gift by the Lord Jesus Christ to all based on His grace alone. When a person repents of sin and receives Jesus Christ as personal Savior and Lord, trusting Him to save, that person is immediately born again and sealed by the Holy Spirit, all his/her sins are forgiven, and that person becomes a child of God, destined to spend eternity with the Lord.
Salvation is initiated, attained, and procured by God through the death of Christ on the cross for our sins and His resurrection from the dead. The salvation Christ offers is available to all, and is received freely by grace alone and through faith in Christ alone, apart from good works, thereby justifying and sealing the believer by the Holy Spirit.
IX. The Church
The universal Church is an organic body composed of all believers, both living and dead, who have been sealed by the Holy Spirit through faith in Jesus Christ for salvation. The church has the responsibility to worship the Lord and share the good news of Christ’s death and resurrection to the world, making disciples, baptizing believers, and teaching them to observe sound doctrine and live a morally pure life. We believe church government should be simple rather than a complex bureaucracy, with the utmost dependence upon the Holy Spirit to lead, rather than on fleshly promotion or worldly wisdom. The Lord has given the church two ordinances which are to continue until He returns — adult baptism by immersion and Holy Communion. Water baptism is not necessary for salvation, and cannot remove sins, but is a picture of the salvation already received by the believer. We believe the only true basis of Christian fellowship is Christ’s sacrificial agape love, which is greater than any secondary differences we possess, and without which we have no right to claim ourselves Christians.
We believe worship of God should be spiritual. Therefore, we remain flexible and yielded to the leading of the Holy Spirit to direct our worship. We believe worship of God should be inspirational. Therefore, we give great place to music in our worship. We believe worship of God should be intelligent. Therefore, our gatherings are designed with great emphasis upon the teaching of the Word of God that He might instruct us how He should be worshiped. We believe the worship of God should be fruitful. Therefore, we look for His love in our lives as the supreme manifestation that we have been truly worshiping God in spirit and truth.
XI. Christ’s Return
We await the imminent rapture of the church and the second coming of Christ which will be physical, personal, visible, and premillennial. This motivates us to evangelism, holy living, heart-felt worship, committed service, diligent study of God’s Word, and regular fellowship.
We believe those who are saved by Jesus Christ will spend eternity with Christ in heaven in a conscious state of blessedness, reward, and satisfaction; that those who do not personally receive the finished work of Christ by faith will spend eternity separated from God in a state of conscious torment.
We believe there is a real personal devil of great malevolence, cunning and power, who seeks to deceive, tempt, kill, steal and destroy, yet his power is limited by God to only what God permits him to do; that the devil has been defeated positionally at the cross of Christ, and will be defeated practically at Christ’s glorious second coming which will eventuate in the permanent quarantine and punishment of the Devil, Beast, and False Prophet, in the lake which burns with fire and brimstone.
XIV. Marriage and Sexuality
We believe marriage is between one biological man and one biological woman only, and the marriage bed is undefiled. Sexual relationships outside the bonds of heterosexual marriage are both unbiblical and immoral. We also believe that the intentional confusion/blurring of genders and functions/manners naturally and uniquely given to men and women distort God’s established order – which functionally places man as the head of woman, Christ the head of man, and God the Father the head of Christ.
XV. We Reject:
(1) the belief that true Christians can be demon possessed and are helpless against the craft and wiles of the Devil;
(2) any philosophy or theology which denies that human freewill can be exercised in the receiving of Christ’s free gift of salvation; specifically, we reject the belief that Jesus’s atonement was limited in its extent, instead, we believe that He died for all unrighteous people and that any perceived limitation rests in one’s free rejection of Christ’s finished work of atonement, and we reject the assertion that God’s wooing grace cannot be resisted or that He has elected some people to go to hell; instead we believe that anyone who wills to come to Christ may do so freely as a result of the Holy Spirit’s conviction and wooing persuasion of the heart;
(3) “positive confession,” (e.g., the Faith Movement, that views faith as a force that can create one’s own reality or that God can be commanded to heal or work miracles according to man’s will and faith);
(4) human prophecy that supersedes, or is contrary to, the Scripture;
(5) any introduction of psychology and philosophy which is contrary to Scripture and is in substance “according to the tradition of men, according to the basic principles of the world, and not according to Christ” into biblical teaching;
(6) “Open Theism” or “Freewill Theism” which reduces God’s timeless, unchanging, dynamic nature, and exhaustive foreknowledge of future free decisions, to creaturely modes of being and operation;
(7) the “Emergent Church” movement insofar as it departs from the historic orthodox Christian doctrines in favor of postmodernism;
(8) the Contemplative Prayer (CP) and Spirituality movement insofar as it incorporates alien eastern philosophies of religion, pantheism, and panentheism into a believer’s communication with God, or the “emptying” of the mind and the vain repetition of words;
(9) the overemphasis of spiritual gifts, experiential signs and wonders to the exclusion of biblical teaching.
(10) the attempt by anyone (including Christian scholars and academic institutions) to utilize critical theories of understanding and genre classification of the Scriptures which leads to relativizing and/or dehistoricizing of the biblical text.